American Rhetoric: Movie Speech

"Judgment at Nuremberg" (1961)

Ernst Janning Confesses his Guilt to the Tribunal

Audio mp3 delivered by Burt Lancaster

Judge Dan Haywood: Herr Janning, you may proceed.

Janning: I wish to testify about the Feldenstein case because it was the most significant trial of the period. It is important not only for the tribunal to understand it, but for the whole German people. But in order to understand it, one must understand the period in which it happened.

There was a fever over the land, a fever of disgrace, of indignity, of hunger. We had a democracy, yes, but it was torn by elements within. Above all there was fear, fear of today, fear of tomorrow, fear of our neighbors, and fear of ourselves. Only when you understand that can you understand what Hitler meant to us, because he said to us:

"Lift your heads. Be proud to be German. There are devils among us, communists, liberals, Jews, gypsies. Once these devils will be destroyed your misery will be destroyed."

It was the old, old story of the sacrificial lamb.

What about those of us who knew better, we who knew the words were lies and worse than lies? Why did we sit silent? Why did we take part? Because we loved our country. What difference does it make if a few political extremists lose their rights? What difference does it make if a few racial minorities lose their rights? It is only a passing phase. It is only a stage we are going through. It will be discarded sooner or later. Hitler himself will be discarded -- sooner or later. The country is in danger. We will march out of the shadows! We will go forward. FORWARD is the great password.

And history tells how well we succeeded, Your Honor. We succeeded beyond out wildest dreams. The very elements of hate and power about Hitler that mesmerized Germany, mesmerized the world. We found ourselves with sudden powerful allies. Things that had been denied to us as a democracy were open to us now. The world said, "Go ahead. Take it. Take it! Take Sudetenland! Take the Rhineland! Re-militarize it! Take all of Austria! Take it!"

And then, one day we looked around and found that we were in an even more terrible danger. The ritual begun in this courtroom swept over the land like a raging, roaring disease. What was going to be a "passing phase" had become the way of life.

Your Honor, I was content to sit silent during this trial. I was content to tend my roses. I was even content to let counsel try to save my name, until I realized that in order to save it, he would have to raise the specter again. You have seen him do it. He has done it, here, in this courtroom. He has suggested that the Third Reich worked for the benefit of people. He has suggested that we sterilized men for the welfare of the country. He has suggested that perhaps the old Jew did sleep with the 16 year old girl after all. Once more, it is being done -- for love of country.

It is not easy to tell the truth. But if there is to be any salvation for Germany, we who know our guilt must admit it -- whatever the pain and humiliation.

I had reached my verdict on the Feldenstein case before I ever came into the courtroom. I would have found him guilty, whatever the evidence. It was not a trial at all. It was a sacrificial ritual in which Feldenstein, the Jew, was the helpless victim.

Hans Rolfe: Your Honor, I must interrupt. The defendant is not aware of what he's saying. He's not aware of the implications!

Janning: I am aware. I am aware! My counsel would have you believe we were not aware of the concentration camps. Not aware. Where were we? Where were we when Hitler began shrieking his hate in Reichstag? Where were we when our neighbors were being dragged out in the middle of the night to Dachau?! Where were we when every village in Germany has a railroad terminal where cattle cars were filled with children being carried out to their extermination! Where were we when they cried out in the night to us. Deaf, dumb, blind!!

Hans Rolfe: Your Honor, I must protest!

Janning: My counsel says we were not aware of the extermination of the millions. He would give you the excuse: We were only aware of the extermination of the hundreds. Does that make us any the less guilty? Maybe we didn't know the details. But if we didn't know, it was because we didn't want to know.

Emil Hahn: Traitor! Traitor!

Judge Haywood: Order! Order! Order! Put that man [Hahn] back in his seat and keep him there.

Janning: I am going to tell them the truth. I am going to tell them the truth if the whole world conspires against it. I am going to tell them the truth about their Ministry of Justice. Werner Lammpe, an old man who cries into his Bible now, an old man who profited by the property expropriation of every man he sent to a concentration camp. Friedrich Hofstetter, the "good German" who knew how to take orders, who sent men before him to be sterilized like so many digits. Emil Hahn, the decayed, corrupt bigot, obsessed by the evil within himself. And Ernst Janning, worse than any of them because he knew what they were, and he went along with them. Ernst Janning: Who made his life excrement, because he walked with them.

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HTML transcription by Michael E. Eidenmuller.

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If you replace 'Jew' with the new 'problem group, Christians' this makes Janning's speech a harbinger for our future.  ><>W

My question is this?  Could this happen here with Christians like it did with the Jews then when the fever swept the land ?  Is there a fever now sweeping the land?  How about political correctness?

Interesting questions Whitey.  There's a lot to think about here.

 

At this point in our country, I believe we are not yet far enough down the road for the religious persecution, beyond political correctness. We're still testing legal limits on the Bill of Rights, and we're focused on "their" religious beliefs, as they pertain to our freedoms. It's still all about us, me, mine, the Great I. 

We're debating sensitivity issues, and like the frog in the pot which will soon heat up to the boiling point, the discomfort is mild, if even discernible by most. Each man is focusing inwardly; guarding their own, and unaware of the lions beyond the horizon. 

Christians will become the "problem group" once the anti-believers take root in our land, and those whose secular lives were the focus of their treasure finally understand the penalty for leaving God behind. Then, yes, I do believe our future will be simple: proclaim Christ or die. 

I've asked myself many times, especially since becoming a grandmother, how far would I go to protect my children? Is my faith truly strong enough to acknowledge that my family may suffer for the sake of Christ? I know I would give my life over and over again for each one of them, but do I really have the strength to pray that my little ones have the courage to stand up for Christ, now that I have seen the cost?

Of course the answer is "yes", because I know God and I know His Word, but I freely admit I am not without fear at times. I read your article on fear, and living spiritually and relationally, but I still have a mother's heart, and all of this is so new that I am facing a weakness within myself that has caught me by surprise. This is almost a 'back to the milk moment', after knowing Christ since 1982. I sense an urgency to settle the fear vs faith issue quickly, and then figure out exactly what it is of God that I am to request, and what it is of me that he expects. 

Thank you for the thought-provoking articles, Whitey. I believe they are building callouses and protections where necessary, because I do believe the insidious nature of political correctness has been the outward sign of years of preparation for this moment in time. 

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